Ijtihad y el gobierno desde el punto de vista chiíta.

Bahador Mehraki; Abdolrasool Azimiyan.

doi:10.46377/dilemas.v27i1.1555

Bahador Mehraki Islamic Education Department, School of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. https://orcid.org/0000-0002-0534-8968
Abdolrasool Azimiyan. Department of Islamic Education, School of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. https://orcid.org/0000-0002-6154-0428

DOI: https://doi.org/10.46377/dilemas.v27i1.1555

Palabras clave: Shiíta, Ijtihad, Jurisprudencia, Gobierno Constitucional

Resumen

Desde la perspectiva de los eruditos chiítas, ¿quién es responsable del liderazgo y el gobierno de los musulmanes durante la Ocultación? ¿Cuál es el alcance de sus deberes y poderes? Estas fueron las principales preguntas del estudio. Los hallazgos determinan tres puntos de vista dominantes: primero, el gobierno es solo el derecho del imán infalible, y nadie más tiene el derecho de estar en esta posición; segundo, la monarquía del rey es reconocida y el papel de los juristas se limita únicamente a ocupar los cargos religiosos y judiciales; tercero, la gobernanza y la administración de los asuntos sociales y políticos de los musulmanes se consideran deberes de los juristas justos y deben formar un gobierno. Este estudio descriptivo-analítico indicó que el establecimiento de un gobierno en la sociedad islámica es necesario para la institucionalización y la realización de la jurisprudencia científica en la práctica.

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