Studying the linguistic and literary signs in the poem “Hezareye Dovome Ahouye Kouhi” by Shafiei Kadkani.

  • Zahra Azimi Department of Persian Language and Literature, University of Mohaghegh Ardabili.
  • Ebrahim Ranjbar Department of Persian Language and Literature, Tabriz University.
  • Khodabakhsh Asadollahi Department of Persian Language and Literature, University of Mohaghegh Ardabili.
  • Ramin Moharami. Department of Persian Language and Literature, University of Mohaghegh Ardabili.
Keywords: Semiology, stratified semiotics, sign, code, Shafiei Kadkani

Abstract

Studying the linguistic and literary signs in the poem "Hezareye dovome ahouye kouhi", shows his poems are associated with a wide range of secondary meanings and diverse significations of signifiers and cultural and historical codes. His poetry is deeply connected with Iranian history and culture, especially the history and culture of the ancient Khorasan and the mysticism of the Khorasan School; reading or translation of such a poem is very arduous without elaboration of the mentioned links for an addressee who is unfamiliar with historical, conceptual and cultural backgrounds.

References

Afroq, M. (2014). The sign and semiotic in Iranian carpet. Tehran: Mirdashti cultural center.

Bocor, M, (2015). The live codes, translated by Jala Satari, fifth edition. Tehran: Nashre Markaz.

Coper, J. (2013). The dictionary of ritual symbols; translated by Roqayeh Behzadi. First edition, Tehran: Nashre Elmi.

Dehkhoda, A. (1944-1980). Dictionary (different volumes) Tehran: the publication of the organization of Dehkhoda's dictionary.

Fazelipour, T. (2011). Elam; from the rise to fall. Historical training journal, 26,30-36.

Fazilat, M. (2010). The dictionary of Shahnameh's name. Kermanshah: Islamic Azad University.

Jaafari, S, (2016). Neo poetry in the hermeneutic balance. Tehran: Morvarid.

Khaqani, A. (2008). Khaqani's poetical work. Edited by Mir Jala- Al-ddin Kozazi. Tehran: Markaz.

Khasrojerdi, N, & Mahmodi, M. (2014). The mosque and semantic reviviscence, Iranian-Islamic concepts and the signs. Nineth symposium of science and technology development in Mashhad.

Kupal, A. (2007). The rise and fall of the semiotics from knowledge to the method. Bagh-e Nazar Publication No. 7, pp. 39-48.

Pournamdari, M, (1998). Studying the second millennium of deer. Kian journal,42,64-69.

Safavi, K. (2013). An Introduction on Semantics, Fifth Edition, Tehran: Soureh Mehr Publications Co.

Safavi, K. (2014). Getting Familiar with literature semiotics. Tehran: Elmi.

Shafie Kadkani, M. (2011). the second millennium of deer. Tehran: Sokhan.

Shamisa,S. (2008). The dictionary of signs. Tehran: Mitra.

Shepherd, Rupert; Ravenna (2014). Thousand Symbol: What does figure mean in art and mythology. Translated by Azadeh Bidarbakht and Nastaran Lavasani, Second Edition, Tehran: Nashre Ney.

Sojodi, F. (2014). Applied semiotics. Third edition. Tehran: Elm.

Vahed Doost, M. (2008). The mythical identities in the Shahnameh. Second edition. Tehran:Soroush.

Yahaqi, M. (2010). The dictionary of the myths and stories in the Persian literature. Tehran: contemporary dictionary.

Published
2019-10-01